The Wingatui
The Union Steam Ship Company’s cargo carrier Wingatui, arrived here at 6 o’clock yesterday evening after a 53 hours’ voyage, from Lyttelton. The vessel, which was riding very light, left the Canterbury port at 12.30 p.m. on Tuesday, and, no sooner was she past the Godley Head when she encountered the boisterous gale which delayed shipping considerably during the past two or three days. To avoid danger of being carried too near the land, the master, Captain Edge, navigated the vessel a considerable distance off shore, and consequently she was out of her course.
As the gale increased in intensity the vessel’s steering became erratic as owing to the force of the gale and the high seas she did not answer her helm readily and instead of steering in a south-south-easterly direction she proceeded eastwards. As the vessel had very little cargo she had no hold on the water at all, and although all the steam possible was utilised she made very little headway; In fact it took the Wingatui 24 hours to sight Akaroa, which is usually sighted after a three hours’ passage. The vessel, which is of 2378 tons gross, was pitched and tossed in the stormy sea, and made no headway till the gales and heavy seas abated, and she then had a good passage for the remainder of the journey.
Weird sects in the Catlins
The third session of the nineteenth Synod of the Diocese of Dunedin was continued yesterday. Mr S. F. Whitcombe moved —"That this Synod take into consideration the question of supplying two priests for working the outlying districts of the diocese." Mr Whitcombe said that it would be recognised by all that the outlying districts of the diocese suffered from the want of priests. He referred to the Catlins district and the districts on both sides of the Otago Harbour, and said that there was urgent need of priests there. In these places the members of the Church were joining up with other churches, and, what was worse, in the case of Catlins especially, they were joining up with a number of weird sects that existed there. The Rev. J. L. Perkins said in Owaka there were almost as many denominations as men. He added that beyond Owaka there was more desire for services than there was in Owaka itself. — ODT, 19.10.1923